The foods I eat on a more or less daily basis are the result
of years of tinkered blending. To call
what I eat for breakfast every day “oatmeal” is to feloniously assault the
word. Sure, there’s oatmeal, but I add a
half cup of Fiber One cereal (you know, to, uh, make my insides happy), a scoop
of Jillian Michael’s Vanilla Crème whey protein powder (vegetarians tend to not
get enough protein; as for Jillian’s brand, it’s an unlit mystery but I yield
myself to it), peanut butter powder (what can I say; I really like peanut
butter), three packets of Truvia, and a generous dollop of Polaner’s Sugar-Free
blackberry jam. That’s cortex-tasering
oatmeal! That’s oatmeal on stilts! That’s oatmeal with trumpets sounding and
pennants waving!
I mix Maxwell House Gourmet Roast coffee with Gevalia’s
House blend because I like coffee robust enough to sidle up to the border of
bitter without crossing over. Sometimes,
well, oftentimes, actually, I sprinkle in some chocolate velvet-flavored MillStone
(what can I say; I really like chocolate).
The distilled spirit of that strange brew keeps me at snappy-salute
attention all morning long. My favorite beverage combines Crystal Lite’s peach
and mango powder mix with its cherry and pomegranate mix, then top it off with
Mountain Dew (which did, after all, begin life as a bar mixer). My wife Kathy quotes Huck Finn: “It don’t
seem natural.” I say it sets my taste
buds stomp dancing.
And dinners? Well, I combine
asiago, romano, velveeta, and cheddar cheese with a refried bean and lentil mix
for burritos. I top veggies burgers,
which I make from chick peas, oatmeal, onion, garlic, romano cheese, and salsa,
with a condiment concocted from mayonnaise, sandwich spread, ketchup, and Dijon
mustard. Somehow, through it all, so
far, anyway, I remain stubbornly impervious to heart burn, though, truth be
told, I do keep a small packet of Prilosec discretely at hand.
Obviously, I like blended things. I like mixtures and admixtures, minglements
and amalgamations, suffusions and infusions of all kinds. I like the motlied, the variegated, the
hybridized. There is something about them that is emergent and synergistic, something
more so than the simple sum of their parts.
Those who know me, or are even passingly acquainted with me, know that
my favorite candy bar is the Reese’s Peanut Butter Cup, an inextinguishably
delectable compound of chocolate and peanut butter. It is delectable’s delectability. Now, I grant that, on their own, chocolate
and peanut butter are sacramental. Together, however, they beatify taste;
together, they are a liturgy of grace; together, they call for a full-throated
benediction, a psalm of celebration. It
is, I am convinced, impious to eat a Reese’s Peanut Butter Cup too fast. Only a thoroughgoing apostate would do so.
I like the improvisational freshness, the snazziness (snappy
+ jazziness), of blended words: pixel
(picture + element), frenemy (friend + enemy), sexting (sex + texting),
chexting (cheating + texting), netizen (network + citizen), trashion (trash +
fashion—clothing that combines old or recycled elements), smirt (smoking +
flirting—done by those forced to the pavement outside a building to smoke), Brangelina
(no explanation necessary). Anyone who
has flown is undoubtedly familiar with flightmare (flight + nightmare) and
baggravation (bag + aggravation). Those
of us over fifty are indisputably quintastic (quint [50] + fantastic), though
we worry about anecdotage (anecdote + dotage—the seeming impossibility to
refrain from telling stories of the good old days) and, to combat its
onslaught, we take up funkinetics (funk + kinetics—a vigorous form of exercise
set to funk and soul music).
I like the linguistic acrobatics of Spanglish, the
colloquial code switching mingle of Spanish and English, whether it espanoles
English words (chilleando—chilling out, sanguiche—sandwich) or mixes Spanish
and English together in a sentence—Quieres que te cocine [Do you want me to
cook you] some rice en la Hitachi [steam cooker], or should I just get you some
confley con leche [cornflakes with milk].
It’s lively, and, well, pienso it’s cool, esto es todo.
I like a writing style animated by an occasional infusion of
the whole wheat colloquial into white-bread Standard English, as this from
Ishamel in Moby Dick: “What of it, if
some old hunks of a sea captain orders me to get a broom and sweep down the
decks? . . . Do you think the archangel Gabriel thinks anything the less of me,
because I promptly and respectfully obey that old hunks in that particular
instance? Who ain’t a slave? Tell me that.
Well, then, . . . however they may thump and punch me about, I have the
satisfaction of knowing . . . that everybody else is served in much the same
way—either in a physical or metaphysical way that is; and so the universal
thump is passed round, and all hands should rub each other’s shoulder blades,
and be content.” In this collage of
jostling linguistic registers, Melville not only fosters a rapport with his
readers, but also perfectly expresses the roughhewn democratic metaphysics of a
universal ethic of mutual care in response to a universally shared indignity.
And I like the invigorating contradiction of the oxymoron,
as this from Romeo and Juliet:
“Feather of lead, bright smoke, cold fire, sick health.” Or Puritan minister Jonathan Edwards,
laboring mightily to express the inexpressibly “glorious majesty” of God:
“majestic meekness” and “awful sweetness.”
Or John Donne’s “O miserable abundance, O beggardly riches.” Or G. K. Chesterton defining a yawn as a
“silent yell.” Or Melville’s Ahab as an
“ungoldly, god-like man.” Or George
Carlin: “How is it possible to have a civil
war?”
I like the dialectic and trialectic energies of movies
cross-fertilized by blended genres. Inglourious Basterds fuses
action/adventure, comedy, and film noir; Forrest
Gump, comedy, romance, and action/adventure; Cowboys & Aliens, science fiction and the western; No Country for Old Men, the western,
action/adventure, and the thriller. I find this fluid interplay of genre
convention suspends me between expectation and surprise, pinwheels me with an
enticing disorientation, confects a narrative parfait that pushes me to
interpret rather than describe, question rather than explain. However, I do not like horror comedies like Shaun of the Dead or Scream, nor do I like horror romance
like the Twilight series. I prefer my horror straight and shudderingly
visceral, a wall-like wave of fright breaking over me.
Mostly, though, I like people who are multiple and
pluralled; people who are not carnival barkers for single-storied cant and do
not indulge their pet beliefs with far too much Beneful; people who are
passionate and keep their cool; people who are sophisticated and can get down
with it; people with forensic minds and ambling imaginations, logical acumen
and philandering thoughts, the gravitas of maturity, the wonder of childhood,
and never, not once, not ever, lose their sense of the silly; people who can
embrace and hold at arms’ length; people who are confident but never deceive
themselves as being deeper, more perceptive, more defiantly original than they
actually are; people who can read Shakespeare and watch a monster truck show
with equal relish; people who bear witness to what they know and what they do
not, cannot, will in all likelihood never understand; people who are fully present and substantial
and not silhouettes or silted currents of personality.
In the physics of personhood, such people are quantum rather
than classical. They are possibilities
and potentialities precisely because they blend qualities; precisely because
they pester genres, straddle apparent contradiction, combine savors and
flavors; precisely because they know that the eye which rounds what they see
can be repositioned, can see elsewhere, can see otherwise.
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